Reblogged from e-schatology
The human body and not the steam engine, and not even the clock, was the first machine developed by capitalism.
- Silvia Federici, Caliban and the Witch: Women, the Body, and Primitive Accumulation (via mirrortheories)
Contrary to those critics of consumer society who fear that shorter working hours would create only more time for mindless consumption, thereby ensuring our further descent into commodity fetishism, there is reason to expect that if given more time, people will find ways to be creative — even if those ways do not necessarily conform to traditional notions of productive activity. Rather than simply a state of passivity, it is important to recognize the potential social productivity of nonwork. By this measure, the problem posed by an expansion of nonwork time is not, as E. P. Thompson notes, “‘how are people going to be able to consume all these additional time-units of leisure?’ but `what will be the capacity of experience of the people who have this undirected time to live?”’ Perhaps if what Thompson calls the Puritan time-valuation were to relax, we could, as he speculated, “re-learn some of the arts of living.
- Kathi Weeks, The Problem with Work: Feminism, Marxism, Antiwork Politics, and Postwork Imaginaries (via wretchedoftheearth)
Reblogged from e-schatology
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Hunger is hunger, but the hunger gratified by cooked meat eaten with a knife and fork is a different hunger from that which bolts down raw meat with the aid of hand, nail and tooth. Production thus produces not only the object but also the manner of consumption, not only objectively but also subjectively. Production thus creates the consumer. Production not only supplies a material for the need, but it also supplies a need for the material.
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Karl Marx, Grundrisse (Penguin / NLR 1973) p.92 (via itsworsethanthat)

(via e-schatology)

(Source: marxists.org)

Workers’ struggles determine the course of capitalist development; but capitalist development will use those struggles for its own ends if no organized revolutionary process opens up, capable of changing that balance of forces. It is easy to see this in the case of social struggles in which the entire systemic apparatus of domination repositions itself, reforms, democratizes and stabilizes itself anew.
- Mario Tronti, “Our Operaismo”

My first criticism is that this theory is built on a faulty understanding of how capitalism works. It sees capitalist development as moving towards higher forms of production and labor. In Multitude, Negri and Hardt actually write that labor is becoming more “intelligent.” The assumption is that the capitalist organization of work and capitalist development are already creating the conditions for the overcoming of exploitation. Presumably, at one point, capitalism, the shell that keeps society going will break up and the potentialities that have grown within it will be liberated. There is an assumption that that process is already at work in the present organization of production. In my view, this is a misunderstanding of the effects of the restructuring produced by capitalist globalization and the neo-liberal turn.

What Negri and Hardt do not see is that the tremendous leap in technology required by the computerization of work and the integration of information into the work process has been paid at the cost of a tremendous increase of exploitation at the other end of the process. There is a continuum between the computer worker and the worker in the Congo who digs coltan with his hands trying to seek out a living after being expropriated, pauperized, by repeated rounds of structural adjustment and repeated theft of his community’s land and natural sources.

The focus of class struggle can shift from the direct confrontation between capital and labour on to a confrontation between workers and the state. The latter thereby becomes a protective shield for capitalist class interests. It may even appear, with some not so subtle help from bourgeois propaganda, as if inflation has its origins in inefficient and ineffective government, in erroneous fiscal and monetary policies. This attribution is correct as regards the immediate cause. What it ignores is the underlying structure of class relations which generates crises of overaccumulation-devaluation in the first place.
- David Harvey (via antisocial-socialist)
The methods of formal analysis are necessary, but insufficient. You may count up the alliterations in popular proverbs, classify metaphors, count up the number of vowels and consonants in a wedding song. It will undoubtedly enrich our knowledge of folk art, in one way or another; but if you don’t know the peasant system of sowing, and the life that is based on it, if you don’t know the part the scythe plays, and if you have not mastered the meaning of the church calendar to the peasant, of the time when the peasant marries, or when the peasant women give birth, you will have only understood the outer shell of folk art, but the kernel will not have been reached.
- Leon Trotsky, “The Social Roots and the Social Function of Literature” (1923)

(Source: post-theory)

Competition separates individuals from one another, not only the bourgeois, but still more the workers, in spite of the fact that it brings them together. Hence it is a long time before these individuals can unite…Hence every organized power standing over these isolated individuals, who live in conditions daily reproducing this isolation, can only be overcome after long struggles. To demand the opposite would be tantamount to demanding that competition should not exist in this definite epoch of history, or that the individuals should banish from their minds conditions over which in their isolation they have no control.
- Karl Marx, The Germany Ideology (via arielnietzsche)
Reblogged from e-schatology
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First comes a full stomach, then comes ethics.
- Bertolt Brecht (via maozedongisnotcool)
[T]he essence of man [menschliche Wesen] is no abstraction inherent in each single individual. In reality, it is the ensemble of the social relations.
- Karl Marx, Theses On Feuerbach (via rethinksocialism)

(Source: psycho-tropic)

A collection of Leftist quotations, sayings, and aphorisms.

Compiled by Euan and Brandon